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How the Black Plague changed the “Hail Mary” prayer

How the Black Plague changed the “Hail Mary” prayer

Black Death
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Christians added “pray for us now and at the hour of our death” in the midst of the Black Plague.

The “Hail Mary” prayer that Christians have been praying for centuries is composed of two main parts. The first part of the prayer is derived from the Annunciation, when the angel Gabriel greeted Mary by saying, “Hail, full of grace, the Lord is with you!” (Luke 1:28) The next part of the prayer is taken from the Visitation, when Elizabeth greeted Mary with the words, “Blessed are you among women, and blessed is the fruit of your womb!” (Luke 1:42)
At first the prayer was known as the “Salutation of the Blessed Virgin,” and only consisted of the two verses joined together. However, during the Black Plague (also known as the “Black Death”) the prayer was further developed and a second part was added to it.
This second part (“Holy Mary, Mother of God, pray for us sinners now, and at the hour of our death”) is believed by many to have been added during the plague to ask for the Blessed Mother’s protection from the fatal disease.
Venerable Fulton J. Sheen explains this origin in his book The World’s First Love.
Since it seizes upon the two decisive moments of life: “now” and “at the hour of our death,” it suggests the spontaneous outcry of people in a great calamityThe Black Death, which ravaged all Europe and wiped out one-third of its population, prompted the faithful to cry out to the Mother of Our Lord to protect them at a time when the present moment and death were almost one.
An expert in Marian devotion, Fr. Donald H. Calloway, confirms this conclusion in his book Champions of the Rosary and explains how, “After the Black Death, the second half of the Hail Mary began to appear in the breviaries of religious communities, especially those of the Mercedarians, Camaldolese, and Franciscans … the people of the 14th century greatly needed the ‘hope-filled’ dimension of the second half of the Hail Mary prayer.”
The prayer took various forms during this bleak period in Europe, but was officially recognized after the publication of the Catechism of the Council of Trent and the full prayer was then included in the Roman Breviary of 1568.
During times of great suffering, Christians have always turned to God and those saints closest to him, in hopes that he will bring relief to his people.

The Three Temptations

Pope Francis during the AngelusPope Francis during the Angelus  (Vatican Media)

Pope at Angelus: 'never engage in dialogue with the devil’

Pope Francis addresses the faithful on this first Sunday of Lent reflecting on how temptation is an attempt to walk alternative paths than those of God.
By Linda Bordoni
Pope Francis on Sunday urged Christians to be alert and vigilant when “messages, coming at us from many places” invite us to be tempted and to experience “the intoxication of transgression.”
Speaking to the pilgrims gathered in St. Peter’s Square for the Angelus, the Pope reflected on the Gospel for the first Sunday of Lent that tells of how Jesus, after having been baptized in the River Jordan, was led by the Spirit into the desert to be tempted by the devil.
He recalled that Jesus prepared himself for his mission of proclaiming the Kingdom of Heaven by fasting for forty days.
“At the end of this period of fasting, the tempter, the devil, breaks in and tries three times to put Jesus to the test,” he said.

The three temptations

The first temptation, the Pope explained, arises from the fact that Jesus is hungry, and so, the devil suggests: “If you are the Son of God, command that these stones become loaves of bread.”
But, he continued, Jesus’s response is clear: “One does not live on bread alone, but on every word that comes forth from the mouth of God.”
The devil’s second attempt, the Pope said, “is a bit more astute”: by quoting the Sacred Scripture, he invites Jesus to put God to the test.
“But even in this case,” the Holy Father explained, “Jesus does not allow himself to be confounded, because the one who believes does not put God to the test, but instead entrusts him or herself to God’s goodness.”
Lastly, the third attempt, he said, reveals the devil’s true reasoning: “since the coming of the Kingdom of Heaven means the beginning of his own defeat, the evil one wants to distract Jesus from accomplishing His mission by presenting him a political Messianic perspective.”
But, the Pope said, Jesus rejects the idolatry of power and human glory and, in the end, drives the tempter away, saying to him: “Begone, Satan! It is written: ‘The Lord, your God, shall you worship and him alone shall you serve’”.

Never engage in dialogue with the Devil

The Pope reflected at length on how Jesus does not enter into dialogue with the devil.
Jesus, he said, responds to the devil with the Word of God, not with his word, and he urged the faithful to always be alert and careful and to do the same.

Satan breaks into people’s lives

Today as well, Pope Francis said, Satan breaks into people’s lives to tempt them with his enticing proposals.
The devil, he said, “mixes his own voice with the many other voices that try to tame our conscience,” and he warned believers to be aware that “messages come at us from many places enticing us to “experience the intoxication of transgression.”
“Jesus’ experience teaches us that temptation is an attempt to walk alternative paths than those of God,” he said.
He described them as paths that perhaps give us “the sensation of being self-sufficient, of enjoying life as an end in itself.”
However, all of this is illusory, he said, and “very quickly, we realize that the more we distance ourselves from God, the more defenseless and helpless we feel when facing the large existential problems.”
The Pope concluded his catechesis appealing for the intercession of the mother of He “who crushed the head of the serpent,” to help us, during this time of Lent, “to be vigilant when confronted with temptation, and not to submit ourselves to any idol whatsoever of this world, and to follow Jesus in the battle against evil.”
“Thus, he said, we too will be victorious with Him.”
01 March 2020, 12:20