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The Urantia Book


Link Here:
http://www.urantia.org/urantia-book-standardized/paper-1-universal-father


Titles:

KNOWING GOD PERSONALLY

KNOWING GOD PERSONALLY

Find God - What does it take to know God? This will explain how you can personally begin a relationship with God, right now.

http://www.everystudent.com/features/gettingconnected.html
http://www.everystudent.com/features/gettingconnected.html
 Listen to article
find God - know God - God help
What does it take to begin a relationship with God? Wait for lightning to strike? Devote yourself to unselfish religious deeds? Become a better person so that God will accept you? NONE of these. God has made it very clear in the Bible how we can know Him. This will explain how you can personally begin a relationship with God, right now...


Principle One: God loves you and offers a wonderful plan for your life.
God created you. Not only that, he loves you so much that he wants you to know him now and spend eternity with him. Jesus said, "For God so loved the world that he gave his only Son so that everyone who believes in him will not perish but have eternal life."1
Jesus came so that each of us could know and understand God in a personal way. Jesus alone can bring meaning and purpose to life.
What keeps us from knowing God? ...


Principle Two: All of us sin and our sin has separated us from God.
We sense that separation, that distance from God because of our sin. The Bible tells us that "All of us like sheep have gone astray; each of us has turned to his own way."2
Deep down, our attitude may be one of active rebellion or passive indifference toward God and his ways, but it's all evidence of what the Bible calls sin.
The result of sin in our lives is death -- spiritual separation from God.3 Although we may try to get close to God through our own effort, we inevitably fail.
find God - know God - God helpThis diagram shows the great gap that exists between us and God. The arrows illustrate how we might try to reach God through our own efforts. We may try to do good things in life, or earn God's acceptance through a good life or a moral philosophy. But our good efforts are insufficient to cover up our sin.
How can we bridge this gulf?...



Principle Three: Jesus Christ is God's only provision for our sin. Through him we can know and experience God's love and plan for our life.
We deserve to pay for our own sin. The problem is, the payment is death. So that we would not have to die separated from God, out of his love for us, Jesus Christ died in our place.
The Bible states that Jesus is "the image of the invisible God...by him all things were created...."4 Jesus was crucified for blasphemy -- for clearly identifying himself as equal to God -- which he was.
On the cross, Jesus took all of our sin on himself and completely, fully paid for it. "For Christ also died for sins...the just for the unjust, so that he might bring us to God."5 "...he saved us, not because of righteous things we had done, but because of his mercy."6 Because of Jesus' death on the cross, our sin doesn't have to separate us from God any longer.
find God - know God - God help"For God so loved the world that he gave his only Son, so that everyone who believes in him will not perish but have eternal life."7
Jesus not only died for our sin, he rose from the dead.8 When he did, he proved beyond doubt that he can rightfully promise eternal life -- that he is the Son of God and the only means by which we can know God. That is why Jesus said, "I am the way, the truth and the life; no one can come to the Father except through me."9
Instead of trying harder to reach God, he tells us how we can begin a relationship with him right now. Jesus says, "Come to me." "If anyone thirsts, let him come to me and drink. Whoever believes in me... out of his heart will flow rivers of living water."10 It was Jesus' love for us that caused him to endure the cross. And he now invites us to come to him, that we might begin a personal relationship with God.
Just knowing what Jesus has done for us and what he is offering us is not enough. To have a relationship with God, we need to welcome him into our life...


Principle Four: We must individually accept Jesus Christ as Savior and Lord.
The Bible says, "Yet to all who received him, to those who believed in his name, he gave the right to become children of God."11
We accept Jesus by faith. The Bible says, "God saved you by his special favour when you believed. And you can't take credit for this; it is a gift from God. Salvation is not a reward for the good things we have done, so none of us can boast about it."12
Accepting Jesus means believing that Jesus is the Son of God, who he claimed to be, then inviting him to guide and direct our lives.13 Jesus said, "I came that you might have life, and have it more abundantly."14
And here is Jesus' invitation. He said, "I'm standing at the door and I'm knocking. If anyone hears my voice and opens the door, I will come in."15
How will you respond to God's invitation?
Consider these two circles:
find God - know God - God help
Self-Directed Life
find God - know God - God help Self is on the throne
find God - know God - God help Jesus is outside the life
find God - know God - God help Decisions and actions are solely directed by self, often resulting in frustration

find God - know God - God help
Christ-Directed Life
find God - know God - God help Jesus is in the life and on the throne
find God - know God - God help Self is yielding to Jesus
find God - know God - God help The person sees Jesus' influence and direction in their life

Which circle best represents your life?
Which circle would you like to have represent your life?
Begin a relationship with Jesus...


You can receive Christ right now. Remember that Jesus says, "I'm standing at the door and I'm knocking. If anyone hears my voice and opens the door, I will come in."16 Would you like to respond to his invitation? Here's how.
The precise words you use to commit yourself to God are not important. He knows the intentions of your heart. If you are unsure of what to pray, this might help you put it into words:
"Jesus, I want to know you. I want you to come into my life. Thank you for dying on the cross for my sin so that I could be fully accepted by you. Only you can give me the power to change and become the person you created me to be. Thank you for forgiving me and giving me eternal life with God. I give my life to you. Please do with it as you wish. Amen."
If you sincerely asked Jesus into your life just now, then he has come into your life as he promised. You have begun a personal relationship with God.
What follows is a lifelong journey of change and growth as you get to know God better through Bible reading, prayer and interaction with other Christians.
 I just asked Jesus into my life (some helpful information follows)...
 I may want to ask Jesus into my life, but I have a question I would like answered first...

(1) John 3:16
(2) Isaiah 53:6
(3) Romans 6:23
(4) Colossians 1:15,16
(5) 1Peter 3:18
(6) Titus 3:5
(7) John 3:16
(8) 1 Corinthians 15:3-6
(9) John 14:6
(10) John 7:37,38
(11) John 1:12
(12) Ephesians 2:8,9
(13) John 3:1-8
(14) John 10:10
(15) Revelation 3:20
(16) Revelation 3:20

8 Ways to Avoid Divorce and Build a Better Marriage

Are these open secrets or hidden truths?


SHARES
1. Communicating with your spouse is an essential element of prevention. What is not communicated is not shared. What is not shared creates separation. What separates leads to unbridgeable distances. And distances destroy unity. What breaks down unity ends up extinguishing and dissolving any relationship, until each of the spouses becomes a stranger for the other.

Silence and lack of communication are the greatest enemies of marriages. It is compelling that 82% of married Spanish women consider the lack of communication in marriage as the most frequent and most important problem for couples.

2Respect and admire each other. Respect and admiration are also fundamental means of resistance against marriage conflicts. For a conflict to develop between the spouses, they must necessarily lose their admiration for each other.

When mutual admiration is extinguished, the loss of respect – at the beginning only in words and gestures – is near.
This initial loss of verbal respect sometimes carries over – all it takes is for a spouse to be more irritable than usual, or to "lose control" for a moment – into lack of physical respect; or, in plain English, into domestic violence.

It is very difficult for a couple to experience a crisis if they not only maintain their mutual admiration and respect, but increase it as the years go by.

3. Don't shy away from difficulties or insist on differences. In order to try and solve problems, the first thing you have to do is identify them and deal with them then and there. 

If difficulties are silenced and put on the back burner, what was small will grow and what was of little importance at first ends up exploding and triggering a crisis.

Sharing each other's lives largely consists in learning to solve the little problems of each day successfully together.
The differences between men and women are indelible and unchangeable; it is not constructive to go back to them over and over again.

The differences that make each spouse unique are there for a noble purpose: they complement and enrich each other and help each other grow.

Respect for those unchangeable differences is an excellent opportunity for both to get to know themselves better.

4. It is essential to devote time, patience and tenderness to the other spouse. Love demands time, attention and dedication.

Whoever doesn't pay attention, doesn't understand.Those who are always in a rush don't notice the situation of the other person, for the simple reason that they move through their shared space without allowing themselves to be impacted or affected by their spouse's presence.

People who love each other must exercise the necessary patience, at least as much patience as is needed to raise and give a good education to a small child.

 If the above conditions are met, tenderness will grow and spread into the other spouse's heart. Then, and only then, all the complaints about whether or not they have told each other that they love each other, or whether or not they admire each other, will cease, because tenderness is the objective demonstration of that love, a silent declaration more powerful than any words, which almost never goes undetected.

5Strive to lead a full and active sex life. Sexual relations are necessary in a couple's life. They are not, of course, the most important thing, but they are one of the first conditions that define the couple and that must be satisfied.

Sexuality may – and, in fact, usually does – require a certain amount of effort, above all if – as ought to be the case in a marriage – each of the spouses forgets about him or herself and only thinks about fully satisfying the other.

8 Ways to Avoid Divorce and Build a Better Marriage

Are these open secrets or hidden truths?

Aquilino Polaino-Lorente
April 23, 2015
4
SHARES



Even here, mutual self-giving must be active and cannot be omitted, renounced or impeded.

It is not uncommon that couples at times use sexuality either to resolve other problems, when they were unable to come to an agreement, or, by withholding sex, to keep demanding, fighting and extending problems rooted in other areas of their married life whose content is very different.

The right way to deal with problems is that each one be resolved precisely in the context in which it arose, and to which it obviously belongs, without the spouses allowing themselves to take revenge in other contexts that are totally unrelated to the original one and cannot substitute it.

6. Establish and respect the other spouse's necessary space for personal freedom. The fact that husband and wife are "one flesh" should not be understood as a union that leads to the fusion of the two and a loss of distinction between the individuals.

Marriage, of course, makes them one flesh, but at the same time – and this is a mystery – both conserve all of the unique characteristics of their genuine personalities.

Consequently, it is necessary to define the necessary space of personal freedom which is appropriate for each one of them and which the other neither can nor should attempt to invade or cease to respect.

In the professional life, for example, this is an ethical imperative that can never be trampled.

7. Keep a balanced and flexible division of tasks and roles. The diverse talents of each one of the spouses, their uniqueness and the efficiency that comes from division of labor demand that these duties be shared between them.

The most logical solution is that whoever is most gifted for a specific task or who can carry it out with the least effort should be the one to do it.

It's not a matter of "lending a hand" with the least pleasant tasks just as an excuse for loading the other person down with more work. It's simply a way of being more efficient, but without getting bogged down in functionalist utilitarianism.

This is why, if one of the spouses sees that the other one does some task or chore that requires a lot of work, he or she should take the initiative to do it sometimes, or to help the other do the job.

A couple doesn't come together to take away from each other, but to give; they should multiply each other, not divide, focusing more on what joins them than what separates them.

In a certain way, a husband and wife become cofounders in equal parts of a single business, in which you cannot define exactly what belongs to each one, because what belongs to one also belongs to the other – because everything belongs to both.

Here, both are equally responsible, coexisting and co-participating in everything that happens to both.

8. Foment a certain extra solidarity: The very fabric of the couple is torn by incomprehension and the feeling of solitude. Being a couple means companionship, absence of solitude, communion.

It's not uncommon to see couples who maybe love each other very much and are well balanced, but you can see that something is missing. They are husband and wife and excellent parents, but... they are not companions! The life of one has not been inseparable companionship for the life of the other.

In these cases, what is missing is the generosity to open up one's interior life – often the most difficult thing to do – and offer it and give it with pleasure to the other.

When the two become companions – good companions, of course – the gift of intimacy overflows and gives rise to profound joy, which cannot be hidden. It is found in those who feel that they are companions, they truly are, in their work, dreams, desires, expectations, fantasies, expressions, feelings, projects, thoughts and memories.


Aquilino Polaino-Lorente contributed this article to the book, Divorce: How Can We Help the Children?published in March, 2015 by Stella Maris. This article was translated from Spanish by Matthew Green.



WHAT IS THE URANTIA BOOK?

WHAT IS THE URANTIA BOOK?

"There is in the mind of God a plan which embraces every creature of all his vast domains, and this plan is an eternal purpose of boundless opportunity, unlimited progress, and endless life. And the infinite treasures of such a matchless career are yours for the striving." The Urantia Book

by Harry McMullan, III

What is it?

The Urantia Book contains nearly 2,000 pages divided into 196 Papers related to all aspects of human life.
The book begins with a description of God and the central universe of divine perfection. Its description of the cosmos moves outward toward life on our planet, covering in the process the essential elements of our careers from life here on Urantia (the universe name for the earth), all the way until we come into the personal presence of God on Paradise, and beyond.
The highly detailed biography of Jesus places the Urantia Book in a class with the finest literature in the English language.

What does it say?

Some concepts in the Urantia Book have never before been expressed in print. The book's unique value consists in the comprehensive manner in which already well-known concepts are presented so as to illuminate God's love for each of us, and our place in his eternal plan—fitting these concepts together so as to give a philosophical and spiritual unity to our understanding of God's dealings with mankind. Some important themes are:
  • God The Universal Father is the eternal creator, controller, and infinite upholder of all reality, the source and destiny of all personalities, and the head of all government throughout the universal realms. Except for God, there would be no such thing as reality; without the Father would not anything exist that does exist. The Father is living love, a Person who knows us, and whom we can know. The Father dwells within us, and in him we live and move and have our being.
  • The universes The galaxies are sprinkled with inhabited planets, many harboring civilizations billions of years old. The perfect central universe and the evolutionary universes such as our own all circle Paradise, the dwelling place of the eternal God at the center of all things.
  • Unending progress God has a purpose for every world in his almost limitless domains, and a plan for every creature on every one of them, a plan which embodies unlimited progress in eternal growth. Mortals start at the bottom and, through faith and service over long periods of time, ascend through the universes until one day we come to be with God on Paradise. In future ages he will send us forth to serve in new universes now in the making.
  • Eternal life God has a far-reaching plan for us which embodies boundless attainment, adventurous service, and personal fulfillment. Nevertheless, it is wholly optional whether or not we accept this plan. The Father has endowed each of us with the free will to accept or reject all or any part of his plan. The heavenly Father has ordained that we be free persons, and he respects the choices we make, even when such choosing is self-destructive. As a place, hell does not exist; after death, those who reject the way of life simply cease to exist. God loves every one of his children, and wants each of us to survive, but nonetheless he endows us with the prerogative to chart our own courses.
  • The inner light The Universal Father gives each of us a fragment of his spirit to indwell our mind, and lead us toward him into eternal life. When a person's life purpose becomes wholly pure, when his or her faith is perfected, he or she will spiritually fuse with this indwelling spark of divinity and become everlastingly at-one with God. Such fusion normally occurs after this life in the flesh, and is but the first stage of a never-ending revelation of the infinity of God to the one-time mortal.
  • Faith It is our personal faith in the promises of god that ensures our becoming partakers of the divine nature. We must be willing to give God all that we have and are; our commitment must be unreserved, no aspect of our lives held back. Faith is the price of eternal life.
  • Righteousness Those who claim to love God, yet refuse to live by high moral and ethical standards, deceive themselves. A life of integrity inevitably results from an inner life consecrated to God. We are not saved because we are righteous, rather, we live in harmony with divine values because we love God and desire to do his will.
  • Spiritual transformation The old way to find God required man to suppress, obey, and conform to rules of living. In the new way we are first transformed by the Spirit of Truth, and thereby strengthened in our inner souls by the constant spiritual renewing of our minds, and so are endowed with the power of the certain and joyous performance of the gracious, acceptable, and perfect will of God.
  • God's universal family We are all part of a gigantic enterprise involving uncounted trillions of beings whom God is perfecting on uncountable worlds. We are all brothers and sisters in God's universal family, and thus are affected by every other family member's actions. Any person's good effort moves the family forward, while any person's failure to choose the way of light retards us all.
  • Service A life of dedicated service to our fellows inevitably results from spiritual commitment. We can be God's partners in helping make this earth into the place he intends it to be, and help bring health, sanity, and happiness to mankind. Apart from serving others, life is meaningless and unfulfilling.
  • Jesus of Nazareth The Urantia Book's section on Jesus' life and teachings fills more than a third of its pages, and may be the book's most powerful contribution. It portrays Jesus as a divine Son of God, the creator of the vast stretch of the universe in which we live. There are other divine Sons of God who bear a similar relati8onship to God the Father in other parts of the grand universe. To us, however, the Son of God who incarnated on earth as Jesus of Nazareth is, to all intents and purposes, God. He came to earth to experience life as we live it on earth that he might become a more merciful and understanding sovereign, and while here, reveal God's love to his earthly children.

Criteria of truth

It matters what is true. It is important that we live fulfilled, productive lives on earth, and we cannot do so without acting in consonance with reality. The Urantia Book claims to be true—claims to describe reality as it actually is. In conjunction with the Father's indwelling spirit, the Urantia Book is intended to serve as a cosmic compass to help guide us safely through this life's perplexities and into life everlasting. However, it isn't necessary to believe the Urantia Book is true in order to profit from reading its pages.
Think of the olden philosophers: Plato, Aristotle, St. Augustine, St. Thomas Acquinas, Spinoza, Locke, Kant, William James, Hobbes, Descartes—each was vitally concerned with what truth is, and how man could know it. The following is this author's analysis of the Urantia Book's validity with respect to their traditional criteria of truth, as well as a few new ones:
  • 1. Correspondence to reality. If the Urantia Book were true, the personal appropriation of the ideals it expresses should improve the quality of my life and my interpersonal relationships. I have found this to be the case. I am inclined to believe its teachings because they are associated with so much that I can verify in my own personal experience.
  • 2. Self-consistency. A house divided against itself falls. The thousands of details discussed in the Urantia Book's eighteen hundred pages from various perspectives agree remarkably. It's impossible for me to account for such consistency apart from the Urantia Book being the revelation it claims to be.
  • 3. Inner validation. The Urantia Book teaches that the indwelling spirit is the standard of truth for each of us. Our own spirits will respond to truth. We do not have to depend on what others tell us, because God has given each of us an inner witness. I had such a strong inner response in reading the Urantia Book, as have thousands of others.
  • 4. Glorification of God. Jesus said that the person who seeks his own glory speaks for himself, but the one who seeks God's glory speaks the words of the Father. The entire Urantia Book exalts God as our Creator, Father, and Friend.
  • 5. Believability of the account of Jesus' life. Since none of us were then alive, it's not possible to say from personal experience whether Jesus' life transpired as the Urantia Book—or the Bible for that matter—says it did. Nevertheless, the book's extremely detailed account of Jesus' life imparts such a vivid conviction of spiritual reality as to lead most readers to conclude that Jesus at least must have been like the person described in the Urantia Book. I found no way to account for the story apart from it being what it says it is. If it isn't what it say it is, what is it?
  • 6. Tolerance and openness. The Urantia Book makes no claim to be The Whole Truth. Some religious groups attempt to set their adherents apart to keep them uncontaminated by alien concepts of other faiths. To the contrary, the Urantia Book encourages its readers to study every world religion, to seek for, appreciate, and embrace truth wherever it might be found. The Urantia Book exhibits this attitude of appreciative openness even while setting forth its own views in categorical terms.
  • 7. Quality of thought. The concepts found in the Urantia Book, and their mode of expression, have no peer in the spiritual literature of mankind. The overall character of the Urantia Book manifests inherent excellence of thought expressed clearly and distinctively. It does not compromise its message in order to make its teachings less demanding and thus hypothetically more acceptable. The entire book is suffused with spiritual flavor, predicated on faith in God and the injunction that we should dedicate our lives to serving others.
  • 8. Absence of unworthy motives. There are several independent non-profit membership organizations of Urantia Book readers. I am unaware of any with bad motives, or which seek money, fame, power, or personal aggrandizement of any kind. The only gain for these membership groups is that you enjoy a more fulfilling relationship with God.
  • 9. Test of time. All of us go through periods of intense fascination with something that seems to improve our lives, only to move on to something new after more extensive contact exposes latent shortcomings in our former object of interest. In contrast, only rarely do readers of the Urantia Book cease to be readers. The book's teachings about faith in God and service to man never become outdated.
  • 10. Results of reading. The tree can be judged by its fruit; truth can be acted out. The Urantia Book can be successfully applied to reality. The teachings of the Urantia Book, put into practice, bring us closer to God. The book imparts spiritual assurance in our increased knowledge of God's love and upholding, and our sure place in the Father's affection. Thousands who have read its pages have found thereby greater meaning in their lives.

Relationship to the Bible

The Urantia Book is not based on the Bible, but is consistent with its spiritual teachings. With respect to Jesus' life, the Urantia Book contains vastly more detail. Scholars estimate that the entire New Testament describes only 29 separate days of Jesus' life, whereas the Urantia Book's account fills 689 large pages with the day-to-day story of the Son of God who lived on earth for almost 36 years as the son of man.
The Urantia Book and the Bible wholly agree in upholding the spiritual realities of hope, faith, love, grace, eternal life, and all other significant spiritual teachings. However, I would like to mention three doctrines where the Urantia Book is completely at variance with certain common interpretations of the Bible, namely, scriptural infallibility, original sin, and the atonement doctrine.
With respect to the doctrine of scriptural inerrancy, the Urantia Book teaches that all things which pass through the minds and hands of men become to a greater or lesser extent human, and that no book, the Urantia Book included, contains The Final Truth. Revelations of truth like the Bible and the Urantia Book proceed from God, but no revelation short of attaining the Father himself could ever be complete. Moreover, God did not stop revealing himself to his earthly children in the first century AD. We should honor the sacred writings of every religion, but not blunder into the quasi-idolatry of making them virtual objects of worship, something God never intended them to be. God is the source of truth, not ink on paper, whether in the form of the Bible, the Urantia Book, or any other writing. A book can be a faithful representation of higher reality, but it isn't the reality itself—otherwise it wouldn't be a book. The road map isn't the highway.
The Urantia Book rejects the doctrines of original sin and the atonement as misrepresenting the heavenly Father's love. These associated doctrines hold that as a result of Adam's sin, all mankind became cursed with hereditary guilt. Even newborn babies were 'children of the devil.' God wanted to forgive man, but could not do so until someone wholly innocent paid the price for Adam's sin. God's justice required blood to be shed before he could forgive sin and ransom mankind from the supposed clutches of the devil. Therefore, God arranged for Jesus to be sacrificed on the cross so that he could receive mankind back into his love and grace.
The Urantia Book, to the contrary, states that evil men, not God, crucified Jesus. It teaches that God has always loved his children on earth, and that nothing can separate an individual from God except for his own personal sinfulness—not anyone else's. Jesus died for mankind just as he lived for us, but God did not require that Jesus die on the cross. Jesus did not need to move his heavenly Father's divine heart to love and forgive his earthly children—the Father has always loved us.

Is this connected with a cult?

The term 'cult' pejoratively describes a non-mainstream religious group which is seen to have unusual and exclusive religious practices and which maintains itself separate from the larger community's common goals and practices. The cult's devotees blindly follow a charismatic and opportunistic authority figure who, sooner or later, induces them to give him all their worldly belongings. An apocalyptic event is usually just over the horizon, adding urgency to the leader's directives.
Sometimes such cults are also 'occult,' meaning that their teachings are mystic and secret. Like the Gnostics of the early Christian era, practitioners of the occult believe that they progress in spiritual status as hidden knowledge is revealed to them.
The Urantia Book would not be a useful cult object, since its teachings are unalterably opposed to the worship of any person or thing other than God, and due to its emphasis on each of us following the leading of God's spirit for our spiritual guidance as opposed to that of human beings. I have never met a reader who treats the Urantia Book as a cult object. Readers honor the book for the truth it contains, but also seek for truth wherever else it may be found.
There is no authority figure except God as he reveals himself to each of us. There exists no organization of Urantia Book readers remotely comparable to even a mainstream Christian denomination, much less to a cult. Readers so inclined, such as myself, remain active in their respective churches or synagogues. Furthermore, the book has nothing in common with the occult. There are no mystical teachings, and no initiates. The Urantia Book teaches that we are not saved by what we know, but by Who we know, the loving Father of all mankind.      

How to get started

If you are intrigued, find a copy at your local library, or bookstore. Once you have the book, spend some time with a few passages. The book contains so much material that it may be best to begin reading on a topic in which you already have some interest. You may also order a copy from our web store. It is available in both hardcover and softcover editions as well as in a growing number of translations.
Once you begin reading the Urantia Book, you may want to share your experiences with others. We maintain an index of internet discussion lists and study groups here on the website. Find out more about community services.
The Urantia Book Fellowship, the sponsor of this website, is the oldest and largest international readership association, providing conferences, publications, study aids and other services since 1955. Click here to find out more about the Fellowship.
Discovering the Urantia Papers may be the beginning of a unique and irreplaceable adventure for you.

If you have additional questions or comments, please contact us.

Link here:  http://www.urantiabook.org/introductions/urantia-book-introduction.htm