POWERFUL EXORCISM PRAYER

POWERFUL EXORCISM PRAYER

      Kyrie eleison. God, our Lord, King of ages, All-powerful and Almighty, You Who made everything and Who transforms everything simply by Your will. You Who in Babylon changed into dew the flames of the "seven-times hotter" furnace and protected and saved the three holy children. You are the doctor and the physician of our souls. You are the salvation of those who turn to You. We beseech You to make powerless, banish, and drive out every diabolic power, presence and machination; every evil influence, malefice, or evil eye and all evil actions aimed against your servant. . . Where there is envy and malice, give us an abundance of goodness, endurance, victory, and charity. O Lord, You who love man, we beg You to reach out Your powerful hands and Your most high and mighty arms and come to our aid. Help us, who are made in Your image, send the angel of peace over us, to protect us body and soul. May he keep at bay and vanquish every evil power, every poison or malice invoked against us by corrupt and envious people. Then, under the protection of Your authority may we sing, in gratitude, "The Lord is my salvation; whom should I fear?" I will not fear evil because You are with me, my God, my strength, my powerful Lord, Lord of peace, Father of all ages. Yes, Lord our God, be merciful to us, Your image, and save your servant . . . from every threat or harm from the evil one, and protect him by raising him above all evil. We ask you this through the intercession of our Most Blessed, Glorious Lady, Mary ever Virgin, Mother of God, of the most splendid archangels and all yours saints. Amen."

ANIMA CHRISTI

     Soul of Christ, sanctify me; Body of Christ, save me; Blood of Christ, inebriate me; Water from the side of Christ, wash me; Passion of Christ, strengthen me;
O good Jesus, hear me; within Your wounds, hide me; let me never be separated from You; from the evil one, protect me; at the hour of my death, call me; and bid me come to You; that with Your saints, I may praise You forever and ever. Amen.

PRAYER AGAINST EVERY EVIL

    Spirit of our God, Father, Son , and Holy Spirit, Most Holy Trinity, Immaculate Virgin Mary, angels, archangels, and saints of Heaven, descend upon me.  Please purify me, Lord, mold me, fill me with Yourself, use me.  Banish all the forces of evil from me, destroy them, vanquish them, so that I can be healthy and do good deeds. Banish from me all spells, witchcraft, black magic, malefice, ties, maledictions, and the evil eye; diabolic infestations, oppressions, possessions; all that is evil and sinful, jealousy, perfidy, envy; physical, psychological, moral, spiritual, diabolical ailments. Burn all these evils in hell, that they may never again touch me or any other creature in the entire world. I command and bid all the powers who molest me -- by the power of God all powerful, in the name of Jesus Christ our Savior, through the intercession of the Immaculate Virgin Mary -- to leave me forever, and to be consigned into the everlasting hell, where they will be bound by Saint Michael the archangel, Saint Gabriel, Saint Raphael, our guardian angels, and where they will be crushed under the heel of the Immaculate Virgin Mary.

PRAYER FOR INNER HEALING

    Lord Jesus, You came to heal our wounded and troubled hearts. I beg You to heal the torments that cause anxiety in my heart; I beg You, in a particular way, to heal all who are the cause of sin. I beg You to come into my life and heal me of the psychological harms that struck me in my early years and form the injuries that they caused throughout my life. Lord Jesus, You know my burdens. I lay them all on Your Good Shepherd's Heart. I beseech You -- by the merits of the great, open wound in Your heart -- to heal the small wounds that are in mine. Heal the pain of my  memories, so that nothing that has happened to me will cause me to remain in pain and anguish, filled with anxiety.
    Heal, O Lord, all those wounds that have been the cause of all the evil that is rooted in my life. I want to forgive all those who have offended me. Look to those inner sores that make me unable to forgive. You Who came to forgive the afflicted of heart, please, heal my own heart. 
    Heal, my Lord Jesus, those intimate wounds that cause me physical illness. I offer You my heart. Accept it, Lord, purify it, and give me the sentiments of Your Divine Heart. Help me to be meek and humble.
    Heal me, O Lord, from the pain caused by the death of my loved ones, which is oppressing me. Grant me to regain peace and joy in the knowledge that You are the Resurrection and the Life. Make me an authentic witness to Your Resurrection, Your victory over sin and death, Your living presence among us. Amen."

PRAYER FOR DELIVERANCE      
    My Lord, You are all powerful, You are God, You are Father. We beg You through the intercession and help of the archangels Michael, Raphael, and Gabriel, for the deliverance of our brothers and sisters who are enslaved by the evil one. All saints of heaven, come to our aid.
    From anxiety, sadness, and obsessions, We beg You: Free us, O Lord. From hatred, fornication, envy, We beg You: Free us, O Lord. From thoughts of jealousy, rage, and death. We beg You: Free us, O Lord. From every thought of suicide and abortion. We beg You: Free us, O Lord. From every form of sinful sexuality. We beg You: Free us, O Lord. From every division in our family, and every harmful friendship. We beg You: Free us, O Lord. From every sort of spell, malefice, witchcraft, and every form of the occult. We beg You: Free us, O Lord.

    Lord, You Who said, "I leave you peace, my peace I give you," grant that, through the intercession of the Virgin Mary, we may be liberated from every evil spell and enjoy Your peace always. In the Name of Christ, our Lord. Amen."   

Is it possible to live in holiness?

👥 The key to holiness is thirsting to grow in holiness by changing our lifestyle.  To change, we would have to die to self.
When we deepen our personal relationship with Jesus, this love supersedes our priorities, patterns, and habits. (Phil 3:7-8)
Jesus baptizes us in the Holy Spirit, the Spirit Who makes us holy. The Spirit not only turns us off to the world, but also turns us on to a life-style of holiness.
👥圣洁的关键是通过改变我们的生活方式来渴望圣洁的成长。要改变，我们必须为自己而死。
当我们加深与耶稣的个人关系时，这种爱会取代我们的优先事项，模式和习惯。 （腓立比书3：7-8）
耶稣在圣灵里给我们施洗，使我们成圣的圣灵。圣灵不仅使我们转向世界，而且还使我们成为一种圣洁的生活方式。
👥圣灵会定罪罪的世界（约翰福音16：8）。我们知道我们的罪是耶稣遭受和死亡的原因。但是，我们仍然不会那么讨厌罪恶。圣灵会通过给予我们对耶稣更深的爱，并通过灵性将我们带到十字架来改变这一点。用激情和欲望将我们的肉体钉在十字架上（加拉太书5:24）。借着圣灵，我们“将身体的恶行”处死“（罗8:13）。在第一个五旬节之后，早期的基督徒被圣灵带入一种新的生活方式。

圣灵将在许多方面引导我们进入一种新的生活方式（见加拉太书5:25）。 （17因为肉体的欲望与圣灵对立，圣灵也与肉体对立。这两者彼此反对，使你们不能做自己所愿意做的。（加拉太书5:17）。
👥Roman 8:6 To be controlled by human nature results in death; to be controlled by the Spirit results in life and peace. 7 And so people become enemies of God when they are controlled by their human nature; for they do not obey God's law, and in fact they cannot obey it. 8 Those who obey their human nature cannot please God. 9 But you do not live as your human nature tells you to; instead, you live as the Spirit tells you to - if, in fact, God's Spirit lives in you. Whoever does not have the Spirit of Christ does not belong to him. 10 But if Christ lives in you, the Spirit is life for you because you have been put right with God, even though your bodies are going to die because of sin. 11 If the Spirit of God, who raised Jesus from death, lives in you, then he who raised Christ from death will also give life to your mortal bodies by the presence of his Spirit in you. 12 So then, my friends, we have an obligation, but it is not to live as our human nature wants us to. 13 For if you live according to your human nature, you are going to die; but if by the Spirit you put to death your sinful actions, you will live. 14 Those who are led by God's Spirit are God's children. 15 For the Spirit that God has given you does not make you slaves and cause you to be afraid; instead, the Spirit makes you God's children, and by the Spirit's power we cry out to God, "Father! my Father!" 16 God's Spirit joins himself to our spirits to declare that we are God's children.

👥In our baptism, we are buried with Christ. We crucified our flesh ( human nature ) with Christ. God pours his Spirit to us. We are born again. (John 3:5)  When they receive the baptism of the Church . . . then finally can they be fully sanctified and be the sons of God. For in the water is the representation of death, in the Spirit is the pledge of life, that the body of sin may die through the water, which encloses the body as it were in a kind of tomb, that we, by the power of the Spirit, may b.e renewed from the death of sin, being born again in God.
👥The Lord will make us holy (1 Thes 5:23-24), but we must first thirst for holiness.
But we are already hungering and thirsting for the things of the world. Because we are stuffed with the junk food of the world, we have lost our appetite for holiness.
Anxieties over life and the desire for wealth, and cravings of other sorts etc choke off the seed of God's word (Mk 4:19). "The flesh lusts against the Spirit and the Spirit against the flesh; the two are directly opposed" (Gal 5:17). Our life-style has become a "death-style."

👥Galatians 5:. 19 Now the works of the flesh are obvious: sexual immorality, impurity, depravity, 20 idolatry, sorcery, hostilities, strife, jealousy, outbursts of anger, selfish rivalries, dissensions, factions, 21 envying, murder, drunkenness, carousing, and similar things. I am warning you, as I had warned you before: Those who practice such things will not inherit the kingdom of God!

👥1 John 2:15 Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him, 16 because all that is in the world (the desire of the flesh and the desire of the eyes and the arrogance produced by material possessions) is not from the Father, but is from the world. 17 And the world is passing away with all its desires, but the person who does the will of God remains forever.
👥Every adult human in history has been tempted with the followings: 1. Lust of the flesh, 2. Lust of the eyes, 3.  Pride of life. It is important to beware of these three areas of temptation that we will all face, for every sin we commit will be preceded by at least one of these temptations.

Thirsting For Holiness

"Be Holy, for I am Holy" (1 Pt 1:16)

Thirsting For Holiness

The Lord commanded us to be holy as He is holy, to be "holy in every aspect of (our) conduct" (see 1 Pt 1:15-16). Holiness is the very character of God, and our heavenly Father wants His children to act and look like Him. We are called to be a "holy nation" (1 Pt 2:9), and the Lord is coming back a final time for a holy Church, "holy and immaculate, without stain or wrinkle or anything of that sort" (Eph 5:27). Without holiness, we cannot go to heaven and see God (Heb 12:14).

SPIRITUAL STARVATION AND ANOREXIA

The Lord will make us holy (1 Thes 5:23-24), but we must first thirst for holiness. However, we are already hungering and thirsting for the things of the world. Because we are stuffed with the spiritual junk food of the world, we have lost our appetite for holiness, the food of God's word (Mt 4:4), and the nourishment of the Lord's body and blood (Jn 6:55). "Anxieties over life's demands, and the desire for wealth, and cravings of other sorts" choke off the seed of God's word (Mk 4:19). "The flesh lusts against the Spirit and the Spirit against the flesh; the two are directly opposed" (Gal 5:17). "Lust indulged starves the soul" (Prv 13:19). We are spiritually anorexic and starving. Our life-style has become a "death-style."

PRESENTATION CHURCH

The following example illustrates this. The publisher of this pamphlet, Presentation Ministries, is named after Our Lady of Presentation Church in Cincinnati, Ohio. This church was in a neighborhood of several thousand materially poor people. When I preached, I exhorted the parishioners to reach out to the elderly, sick, poor, young, and suffering thousands in the neighborhood. The parishioners seemed very apathetic. If they went to church on Sunday, they thought that was all there was to Christianity. I was angry at the parish for its apathy and selfishness. The Lord dealt with me by giving me a picture of the spiritual condition of my parish. He showed me that my parishioners were in "intensive care," starving to death. And I was wrong in expecting starving people to reach out to the poor and suffering.

After this experience, we cut back on the normal activities of a parish and spent a year doing everything we could to free and feed a spiritually anorexic and starving people. We tried to free the anorexic by prophetically prayerfully, painfully challenging our parishioners not to live the typical American life-style but live a simple life. To feed those who were not spiritually anorexic or not completely anorexic, we doubled the number of weekday Masses. We planned Masses for every kind of special group we could think of. We had Bible studies at church, in houses, in apartment complexes, and on the street. We taught the Bible for hundreds of people or just for one. We did everything we could to get even a "spoonful" of spiritual nourishment to the starving, anorexic members of our church.

After a year of feeding, we once again called people to ministry. Instead of apathy, we received an enthusiastic response. Many of our parishioners thirsted for holiness. They wanted holy Mass, holy Communion, the holy Bible, and the holy rosary. Our people wanted long Masses, long sermons, daily communal prayer, and intensive evangelization and ministry. Nourished people respond much differently than starving ones do. (For more about spiritual anorexia, see our book, Living in Reality.)

THE HOLY SPIRIT CHANGES OUR LIFE-STYLE

The key to holiness is thirsting for opportunities to grow in holiness. And the key to thirsting for holiness is changing our life-style. However, we have chosen our life-style and established our priorities to benefit ourselves. To change, we would have to die to self. And only love is stronger than self. When we deepen our personal relationship with Jesus, this love supersedes our priorities, patterns, and habits. Paul proclaimed: "Those things I used to consider gain I have now reappraised as loss in the light of Christ. I have come to rate all as loss in the light of the surpassing knowledge of my Lord Jesus Christ. For His sake I have forfeited everything; I have accounted all else rubbish so that Christ may be my wealth" (Phil 3:7-8). A personal love-relationship with Jesus can change our life-style.

Jesus baptizes us in the Holy Spirit, the Spirit Who makes us holy. When we allow the Spirit to be active in our lives, we have a parching thirst for holiness and see major life-style changes. The Holy Spirit works in two ways — negatively and positively.

The Spirit will convict the world of sin (Jn 16:8) by showing us the connection between the things of the world and Calvary. We know that our sins were the reason Jesus suffered and died. However, we still don't hate sin that much. We love the sin and hate the sinner, rather than the opposite. We even repeatedly watch sin on TV (i.e. adultery, murder, and violence) and think it's entertaining. The Holy Spirit will change that by giving us a deeper love for Jesus and by spiritually taking us to the cross and showing us the direct connection between the sins of the world and the death of our Brother, Jesus. When this happens, we are turned off to the world, crucified to the world and the world to us (Gal 6:14). We crucify our flesh with its passions and desires (Gal 5:24). By the Spirit, we "put to death the evil deeds of the body" (Rm 8:13).

The Spirit not only turns us off to the world, but also turns us on to a life-style of holiness. After the first Pentecost, the early Christians were led by the Spirit into a new way of life. "They devoted themselves to the apostles' instruction and the communal life, to the breaking of bread and the prayers" (Acts 2:42). The Spirit will lead us in many ways to a new life-style (see Gal 5:25). This will push into the background the selfish desires of our flesh (Gal 5:17).

Many of the Spirit's leadings are catalysts. They not only make small changes in our life-style, but begin a chain-reaction resulting in many changes. Then we become holy in every aspect of our conduct (1 Pt 1:15). The following table lists several areas of life, some main "catalytic convertors," and Scripture passages indicating the catalytic effect of various leadings of the Spirit.

AREAS OF LIFE	"CATALYTIC BIBLICAL CONVERTORS"	BASIS
finances	tithe	Mal 3:10-12
eating	fasting	Is 58:6ff
relationships	loving enemies	Scriptures about Jesus' death
work	Sunday	Is 58:13-14
speech	the gift of tongues	1 Cor 14:2, 4, 16
marriage	submission and love	Eph 5:22, 25

There are many other areas of life and many other catalysts. This table is intended only to give a few examples of the leadings of the Spirit which should take precedence over the desires of the flesh.

The Spirit cries out in our hearts, "Abba" (Rm 8:15; Gal 4:6). He confirms our faith that our Father in heaven is a real Father Who loves us and provides for us, His children. We were manipulated into a self-centered, worldly life-style because of our insecurities. We thought that we had to take care of ourselves because we didn't trust our Father. When the Spirit deals with the root cause of our insecurities, we know that our Father will always be there for us. Then we don't have to try to serve two masters (see Mt 6:24). We can learn from the lilies of the field and the birds of the air and be free to thirst for and to seek first God's way of holiness (see Mt 6:33).

PRAYERS FOR HOLINESS

Pray the following prayers for holiness until you see that you are letting God answer your prayers.

1. Father, may I thirst for holiness more than I desire anything else on earth.
2. Father, make me holy in every aspect of my conduct, do in me what You must to do through me what You will.
3. Father, because of my relationship with Jesus, may I count everything as loss and live a new life-style.
4. Father, send the Spirit to take me to the cross and crucify me to the world. Give me a new life-style.
5. God of peace, make me "perfect in holiness." Preserve me "whole and entire, spirit, soul, and body, irreproachable at the coming of our Lord Jesus Christ" (1 Thes 5:23).

Nihil Obstat: Rev. Robert J. Buschmiller, August 29, 1991.
Imprimatur: † Most Rev. James H. Garland, Auxiliary Bishop and Vicar General of the Archdiocese of Cincinnati, September 5, 1991.

The Nihil obstat and Imprimatur are a declaration that a book or pamphlet is considered to be free from doctrinal or moral error. It is not implied that those who have granted the Nihil obstatand Imprimatur agree with the contents, opinions, or statements expressed.

The cost of this publication is a donation. Pray and ask the Holy Spirit what amount He would have you contribute.

Copyright © 2019 Presentation Ministries

3230 McHenry Ave.

Cincinnati, OH 45211

Phone: (513) 662-5378

www.presentationministries.com

https://www.presentationministries.com/publications/BeHoly.asp

How did Winter Solstice begin? There are connected to the Hebrew's God?

Winter Solstice
(22.12.2018)
How did Winter Solstice begin? There are connected to the Hebrew's God.

In looking at the Chinese history in light of the Book of Genesis, it will be helpful to look first at the earliest known religion in China. Later, we will see how this ancient religion fits in with the Biblical account of ancient history.

The earliest account of religious worship in China is found in the Shu Jing (Book of History of Book of Documents), the oldest Chinese historical source. This book records that in the year 2230 B.C., the Emperor Shun “sacrificed to Shangdi.” That is, he sacrificed to the supreme God of the ancient Chinese, Shangdi meaning Supreme Ruler. This ceremony came to be known as the “Border Sacrifice,” because at the summer solstice and Emperor took part in ceremonies to the earth on the northern border of the country, and at the winter solstice he offered a sacrifice to heaven on the southern border.

The Chinese have been called one of the most history-conscious and tradition-conscious peoples of the world. This is seen in many aspects of Chinese culture. Perhaps it is seen most of all in this very Border Sacrifice which the Emperor performed twice a year. This ceremony, which goes back at least to 2230 B.C. was continued in China for over four thousand years, up until the fall of the Manchus in A. D. 1911. Even though the people gradually lost an understanding of what the ceremony was all about, and Shangdi was obscured behind all kinds of pagan deities in China, nevertheless the worship of the one God, Shangdi, was continued faithfully by the Emperor up into modern times.

The oldest text of the Border Sacrifice that we have dates from the Ming Dynasty. It is the exact text of the ceremony that was performed in A. D. 1538, which was based on the existing ancient records of the original rituals. Let us look at portions of the recitation script that the Emperor used


Above: The Circular Mound Altar of the Temple of Heaven
in Beijing, built in A. D. 1420, where the Emperor
would offer sacrifice. Temple of Heaven Photo and caption
courtesy of Hieromonk Damascene

The Emperor, as the high priest, was the only one to participate in the service. The ceremony began: “Of old in the beginning, there was the great chaos, without form and dark. The five elements [planets] had not begun to revolve, nor the sun and the moon to shine. In the midst thereof there existed neither forms for sound. Thou, O spiritual Sovereign, camest forth in Thy presidency, and first didst divide the grosser parts from the purer. Thou madest heaven; Thou madest earth; Thou madest man. All things with their reproductive power got their being.” This recitation praising Shangdi as Creator of heaven and earth sounds surprisingly like the first chapter of Genesis: “In the beginning God created the heavens and the earth. The earth was without form and void, and darkness was upon the face of the deep” (Genesis 1: 1- 2).

So, in the earliest records of Chinese religion, we see that the people worshiped One God, Who was Creator of all. We also see that the original people of China looked at Shangdi with a sense of love and a filial feeling. The Emperor continued his prayer: “Thou hast vouchsafed, O Di, to hear us, for Thou regardest us as a Father. I, Thy child, dull and unenlightened, am unable to show forth my dutiful feelings.”

As the ceremony concludes, Shangdi is praised for His loving kindness: “Thy sovereign goodness is infinite. As a potter, Thou hast made all living things. Thy sovereign goodness is infinite. Great and small are sheltered [by Thee]. As engraven on the heart of Thy poor servant is the sense of Thy goodness, so that my feeling cannot be fully displayed. With great kindness Thou dost bear us, and not withstanding our shortcomings, dost grant us life and prosperity.”

These last two recitations, taken together, bear the same simile as found in the Prophecy of Isaiah in the Bible: “But now, O Lord, Thou art our Father; we are the clay, and Thou our Potter and we all are the work of Thy hand” (Isaiah 64: 8).

In general, reading the text of the Border Sacrifice reminds one strongly of the prayers of the ancient Hebrews as found in the Old Testament: the same reverent awe before God, the same selfabasement, humility and gratitude before His greatness. For us Christians, these most ancient of Chinese prayers to God are strangely familiar. Why is this? It seems that the most ancient Chinese religion and the ancient Hebrew religion are drawn from the same source. And that is indeed the case, as we will see. Please click the link below to continue more detail reading

http://www.orthodox.cn/localchurch/200406ancientcnhist_en.htm

冬至
（2018年12月22日）
Winter Solstice是如何开始的？与希伯来的上帝有关。

根据“创世记”看中国历史，首先看看中国最早的已知宗教是有帮助的。后来，我们将看到这个古老的宗教如何符合圣经对古代历史的描述。

中国最早的宗教崇拜记载在中国最古老的历史资料“书记史书”中。这本书记载，在公元前2230年，舜帝“牺牲到上帝。”也就是说，他牺牲了至中国古代的至高神，上帝意为最高统治者。这个仪式后来被称为“边境牺牲”，因为在夏至和皇帝参加了在该国北部边界的地球仪式，并在冬至，他在南部边界向天堂献祭。

中国人被称为世界上最具历史意识和传统意识的人民之一。这可以从中国文化的许多方面看出来。也许最重要的是在这个非常边境的牺牲中，皇帝每年进行两次。这个仪式至少可以追溯到公元前2230年。在中国继续存在了四千多年，一直到1911年满族人的沦陷。尽管人们逐渐对这个仪式的概念失去了理解，但上帝在中国的各种异教神灵背后被掩盖了，尽管如此，皇帝仍然忠实地继续崇拜上帝，即上帝。

我们可以追溯到明朝最古老的边境牺牲文本。这是在A. D. 1538中进行的仪式的确切文本，该文本基于原始仪式的现有古代记录。让我们看一下Emperor使用的朗诵脚本的部分内容


上图：天坛的圆形土坛
在北京，建于A. D. 1420，皇帝在哪里
会提供牺牲。天坛照片和标题
由Hieromonk Damascene提供

作为大祭司的皇帝是唯一参与这项服务的人。仪式开始了：“一开始就是古老的，有着巨大的混乱，没有形式和黑暗。五行星[行星]没有开始旋转，太阳和月亮也没有开始旋转。在其中间既没有声音形式。你是一位属灵的君主，在你的总统任期内出现了，并且首先将更粗糙的部分从更纯洁的部分中分离出来。你创造了天堂;你创造了地球;你是个男人。所有具有生殖能力的东西都得到了存在。“这种背诵称赞上帝作为天地的创造者听起来像创世记的第一章一样惊人地说：”起初，上帝创造了天地。地球没有形状和空虚，黑暗面临着深深的“（创世记1：1-2）。

因此，在最早的中国宗教记录中，我们看到人们崇拜一位上帝，他是所有人的创造者。我们也看到中国原始人以一种爱和孝顺的心情看待上帝。皇帝继续他的祈祷：“你有誓言，奥迪，要听我们说，因为你使我们像父一样畏惧我们。我，你的孩子，沉闷和无知，我无法表现出我的尽职尽责。“

在仪式结束时，尚迪因其慈爱而受到称赞：“你的主权善良是无限的。作为一个陶工，你创造了所有生物。你的主权善良是无限的。大大小小的人都被庇护。因为祢可怜的仆人心中的镌刻是你的善良感，所以我的感觉无法完全展现出来。你非常善良地承担了我们的责任，并且不能承受我们的缺点，因此给予我们生命和繁荣。“

这最后两个背诵，一起，与圣经中以赛亚的预言中所见的相同：“但是现在，主啊，你是我们的父亲;我们是泥土，你是我们的波特，我们都是你手中的工作“（以赛亚书64：8）。

一般来说，阅读边境牺牲的文字会让人强烈地想起旧约中发现的古希伯来人的祈祷：在上帝面前同样的敬畏敬畏，在他伟大之前的同样的自卑，谦卑和感激。对我们基督徒来说，这些最古老的中国人对上帝的祈祷是非常熟悉的。为什么是这样？似乎最古老的中国宗教和古希伯来宗教来自同一个来源。事实确实如此，正如我们将要看到的那样。

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